Some crimes still retain the ability to shock. In spite of our increasing desensitization through overexposure to sin and crime we still maintain some Havdala based perspectives that depend primarily, not on the crime itself, but on the victim. So while generic homicide is ho-hum patricide and infanticide still raises our eyebrows. While rape has grown commonplace if the victim is a child, a senior or a nun we read the news with righteous indignation. So even though financial chicanery and confidence/ affinity schemes have, sadly, become as predictable as the tides, yesterdays breaking news of a half million dollar plus embezzlement from the accounts of Congregation Aish Kodesh in Woodmere caused many a jaundiced jaw to drop.
I think that I would have been shocked no matter which Shul had been victimized to the tune of a cool 600K. But that it could have occurred at Aish Kodesh of all places truly boggles the mind. For this is a Miqdash Me'at that has earned a well deserved reputation as an island of searchers and growers drifting in an ocean of spiritual malaise and stagnation. Aish Kodesh' Rabbi Moshe Weinberger is among the most important figures in the Orthodox Neo-Chasidic movement and his congregation is one with an acute Qedusha-Havdala sensibility. Most of the congregants grew up as mainstream MO within sundry Young Israels and YI-type Shuls but joined this Shul to capture the Holy, fiery spirit which its name evokes.
Yet while aspiring to the fire and piety that characterizes Khasidus at its best they retained enough of the best of their old MO values to avoid Khasidus at it's worst. Aish Kodesh is not a place where cheating on taxes, partaking of undeserved social-welfare programs or generally sloppy or sleazy business ethics are winked at. I recall a taped shiur I once heard from Rabbi Weinberger where he said with palpable horror "kholila, to touch anothers property, kholila to touch a perutah that belongs to another....".
So even if a gonif fell in among the congregants and, in this case, the board, it beggars credulity that the embezzler would treat the funds of this sacred trust as if they were receipts of bank tellers, the commissions of a personal injury law firm or some other type of mundane income.
The Rambam waxes poetic when talking about the heinous nature of the sin of מעילה בהקדש and, apropos for Parshas Khukas connects the dots between that sin and the hyper-rational rejection of Khukim
“It behooves a person to contemplate the holy Torah’s laws and, as much as his faculties allow him, to know their ultimate purpose. (Still) a topic/concept for which he can find no reason nor any cause should not become lightly esteemed in his eyes. And he should not ‘violate the boundary’ to ascend to the Divine lest He (i.e. G-d) ‘break through’ to him. (An allusion to Shemos 19:24) and a person’s thoughts / intellectual approach to Torah ought not to be equivalent to his approach to other, mundane, matters.Maimonides Laws of Me’ilah=Misappropriation of Consecrated Objects-Funds (8:8)
Come and see how stringent the Torah was about the misappropriation of consecrated property: Once the name of the Master of the World (i.e. G-d) has been uttered over mere sticks and stones, dust and ashes, they become consecrated with mere words, yet anyone who treats them as he would the mundane (by deriving pleasure or benefit form them)… requires atonement. Certainly a mitzvah that the Holy Blessed One Himself legislated should not be rejected merely on the basis of not being able to discover it’s rationale. He should not accuse G-d of things that are untrue and his thoughts about them (Torah matters) should not be equivalent to his thoughts about mundane matters.”
Now might be a good time to go beyond being shocked and outraged at the מעילה בהקדש sins of the Aish Kodesh Treasurer but to really introspect and achieve some shock of recognition of our own מעילה בהקדש transgressions. I don't mean that we grab change out of Tzedaka Pushkas or mug the collectors at our local minyan factory shteibel. But as the Rambam so clearly teaches the real sin of מעילה בהקדש is not one of financial impropriety at all but of a failure of Havdala-Qedusha consciousness. מעילה בהקדש is treating the holy as one would the mundane. So before luxuriating in our moral superiority over the Aish Kodesh Treasurer convinced that "I would never in a million years do a thing like that" consider:
When was the last time you kissed a sefer Torah with any real ardor?
Do you daven as mechanically as you brush your teeth?
Do you feel any sense of Awe at all when entering a Shul or a Yeshiva?
Do you leave seforim strewn about a Bais Medrash expecting others to "bus them" for you as you would finished dinner plates in a restaurant?
Do you feel at least as intimidated by the superior scholarship of a TK as you would be by that of a Neurosurgeon or a successful hedge-fund manager?
Most of all, outwardly or inwardly, do you write off Torah concepts that you do not understand as so much stuff and nonsense??
בא המבדיל והעמידן על אחת
"Those who cannot tolerate Havdala cannot appreciate Qedusha"






